Jonathan Edward’s “Sinners
in the Hands of an Angry God” and Arthur Miller’s The Crucible are
both books which indicate what Puritan values were during the late seventeenth
and first half of the eighteenth centuries.
“Sinners in the Hands of an Angry God” discussed the importance of
people to receive Christ and live godly lives.
The Crucible, on the other hand, was first and foremost the story
of the Salem witch trials. Although the
main point from each of the two works differed from each other, there were
several aspects that linked them together.
One of these similarities is that the people in the
congregations had become relaxed about their faith and were losing some of
their values. Edwards and Reverend
Parris were trying to draw people back to Christianity by arousing fear deep
inside their hearts. In order to do
this, the reverends chose to give fearful sermons to the church community about
the life that would await them in hell if they did not choose to change their
ways, repent, and accept Christ as their savior. Indeed, John Proctor exclaimed, “I have
trouble enough without I come five mile to hear him preach only hellfire and
bloody damnation…There are many others who stay away from church these days
because you hardly ever mention God any more.” (Miller 28-29). This statement shows how the ministers were
so concerned about “winning over the souls of the lost” that God was hardly
talked much about in comparison to the past.
In my opinion, it is important that people remember that there are laws,
such as the Ten Commandments, set in place for a reason and if those laws are
broken then there will be consequences.
While it is important for this message to be understood, I do not see
the necessity in discussing it time after time after time. As I see it, a person’s relationship with God
should be based on faith, love, thankfulness, etc…instead of solely on
fear.
Also, in both of these literary works, repentance was a necessary
factor. Edwards inferred through his
statements that repentance was needed for those who wished to change their old
ways and turn to God as their lifeline (Edwards 97-99) . In The Crucible, repentance was also
looked for among the alleged witches, although primarily for different reasons
than saving that person’s soul.
In addition, both Reverends Edwards and Parris believed that
members of their own congregation would go to hell after their death. Edwards clearly states this belief in his
sermon by using declarations such as, “The wrath of Almighty God is now
undoubtedly hanging over a great part of this congregation: Let everyone fly out of Sodom!” (Edwards 99).
Parris likewise says, “There is either obedience or the church will burn like
Hell is burning!” (Miller 30). Although
the ministers gave warnings to the people that they needed to change, many
thought that they were sufficient enough already. As Edwards writes, “It may be they are now at
ease, and hear all these things without much disturbance, and are now
flattering themselves that they are not the persons” (Edwards 99). Several people from The Crucible had stopped
attending church, worked on the Sabbath, and did other sins which were
unacceptable for their religion. John
Proctor fit this description rather well, although he by no means considered
himself a saint.
Both “Sinners in the
Hands of an Angry God” and The Crucible exhibited similarities
towards one another. It may be true that
these events took place several decades apart from each other and were
concerning different topics. However,
they both shared some similar themes which reflected well together.
Works Cited
Edwards, Jonathan. "From Sinners in the Hands of an Angry
God." American Literature. Colombus:
McGraw-Hill Companies, 2009. 97-99. Print.
Miller, Arthur. The Crucible. New York, NY: Penguin, 1996.
Print.
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